Walls of the Temple Mount
King Darius (wikimedia) |
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Line of sight from the Mount of Olives to the opening of the Sanctuary Building |
The Temple was not squarely centered within the four walls of the Temple Mount but was offset towards the northwest corner. Although in many models of the Temple the Temple Mount is shown as a large, open expanse of space, this is not accurate. The space between the walls of the Temple Mount and the Temple itself was packed with numerous chambers, storehouses, workshops, and offices which were necessary for the day-to-day operation of the Temple. Since we do not know the names and locations of these many chambers they are often omitted from the depictions of the Temple.
Just inside the walls of the Temple Mount ran a cedar-covered portico supported by marble columns, each of which was hewn from a single block of stone and adorned with flowered capitals. The columns stood 25 cubits tall and each measured “as wide as three men can reach.” A man’s reach is about 4 cubits, thus the columns had a circumference of 12 cubits and a diameter of 3.8 cubits. The columns were spaced approximately 15 cubits apart and arranged in three rows along the walls of the Temple Mount, with the first row of columns set into the walls.
The cedar roof covering this portico extended 30 cubits from the inside of the Temple Mount walls. It was carved with flower designs and had a fence on top to prevent anyone who might be walking there from falling off. The entire area of the portico was set upon a raised platform a few steps higher than the floor of the Temple Mount and, like the entire expanse of the Temple Mount, was paved with marble stones.
In all your pictures you show that the walls of the beis hamikdash were made of a row of wood, and three rows of regular stone, but the Passuk in Ezra says it was three rows of marble.
ReplyDeleteI believe you are referring to Ezra 6:4 which uses the term "galal" and Rashi translates as mirmera, correct? As I understand it, Biblical references to shayish or mirmera from this period almost surely mean "polished limestone" as marble was not locally available and was very expensive to import. During the later Roman period marble may have been more common, but even then to suggest that they used it for building material as opposed to decoration is hard to imagine. For further reading see "Art, History and the Historiography of Judaism" by Steven Fine.
ReplyDeletethen how did they have marble tiles for the whole floor?
ReplyDeleteI think you make a good point. In the last sentence of this post I write, "the entire expanse of the Temple Mount was paved with marble stones" and based on what I wrote in the comment just above this should probably be changed to "polished limestone."
ReplyDeleteHi Rabbi. I have read Shmuel with Dovid HaMelech as well as Melachim discussing Shlomo building Bayis Rishon, alas I cannot find any mention of the original 500 x 500 Har HaBayis walls that were built at the time of Shlomo Ha Melech! Please if you know will you tell me where the raya is. Thanks
ReplyDeleteR' Yosef Ber, I don't think you will find mention of Har Habayis directly there in Nach (not in Divrei Hayamim II either). As for a proof, consider this Rashi to Bamidbar 10:32 [copied here from Sefaria]: They (our Sages) say: When the Israelites were parcelling out the Land the most fertile part of Jericho proved to extend over an area of 500 by 500 cubits; they left it unparcelled and said: He in whose portion of land the Sanctuary will be built shall take it as a substitute for giving up the land upon which the Temple was built. In the meantime, however, they gave it to the children of Jethro.
ReplyDeleteThank you for that. I will look into it. It is extremely strange and very puzzling though that with everything chronicled and described in Nach, from Dovid Ha Melechs purchase of the threshing floor on Har Ha Bayis from Aruanah, to the building of the Beis Ha Mikdash by Shlomo, Dovids Palace and the extending Forest of Lebanon structure, that the Har HaBayis is not mentioned in its construction!
ReplyDeleteCorrection: I meant to say Shlomos Palace!
ReplyDeleteHi Rabbi. Gemar Chasima Tova. Please will you tell me, for those that do not hold that the walls tapered at the top, if the top of the walls surrounding the Azara and the Ezras Noshim were ramparts? That Leviim could walk across. Thanks
ReplyDeleteI don't know for sure if there were ramparts there, but if you look at photos of the Jerusalem model in the Israel Museum (which is based on archaeology and Josephus) they certainly do have ramparts up there. This might even be where they sent the early morning scout, who went up to a high place somewhere in the Temple, to see if dawn had arrived for the shechitah of the morning Tamid.
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